I just finished reading the interview and I’m happy to confirm that I didn’t sound insane or say anything terribly inappropriate this time. I find I do have something of a tendency to do this. If we’ve spoken in any capacity, you may have confirmed this for yourself.
As a quick aside, one argument I’ve heard about the Gay Pride Parade recently is that if its purpose as an activism tool has ended in North America, maybe it shouldn’t be called “Pride” anymore. Honestly though, we have virtually no holidays or traditions that make any sense when viewed from their original contexts. Seriously, Guy Fawkes Day? Valentine’s day? April Fools’ Day? Looking for authenticity in holidays is pretty futile, in my opinion. They are what we want them to be, and they’re significant because we celebrated them last year and the year before that, not because our great-grandparents observed them exactly the same way as we do.
Frankly, in a thousand years, when Pride has become all mixed up with St Patrick’s Day and everyone carries a genetically engineered blue cucumber because that’s traditional, the origin of the day’s name–whatever that may be by then–is just going to be a weird bit of trivia mentioned on the news on years when they need holiday filler.
As a followup to some of the discussion resulting from yesterday’s post comparing Pride and Critical Mass, I thought I’d extend the metaphor to my preferred alternative events: Midnight Mass and the Dyke March.
Speaking personally, Pride is generally not generally my thing: it’s loud, it’s hot, and the parade, at least, is not really participatory. I don’t like watching things, I like doing things. One of the things I like doing is the Vancouver Dyke March.
Rather than a spectator, I find myself taking the role of a participant, walking up Commercial Drive with friends, amongst a fairly laid-back crowd, where one is more likely to see women with strollers than thongs. Honestly, I like the fact that it’s a smaller event, as well: for me, there’s a much greater feeling of community than I feel at Pride.
But back to Midnight Mass. (“That’s a Catholic thing, right?”) Sometimes! In this post, however, Midnight Mass is Vancouver’s answer to LA’s Midnight Ridazz group: a regular late-night ride through LA — with a number of regulars numbering in the thousands.
When I look at the Midnight Ridazz site, the first thing that stands out to me is a shout-out to an LAPD officer that escorted them on a recent ride:
The Midnight Ridazz would like to extend a sincere thanks to the LAPD and especially to the officer (whose name we did not get) who recently helped to escort our ride through the streets of Los Angeles. We are all part of the neighborhoods we ride and we support the LAPD!
Hearing this message from a loose group with a strong DIY, anti-commercial perspective is likely surprising for anyone expecting this to be Critical Mass at night, but the Midnight Ridazz’ site describes the ride as both anti-confrontational and apolitical as well.
Respect for space, drivers and the sleeping residents of the neighbourhoods through which they ride is also a core value of Vancouver’s Midnight Mass community: In this post to Vancouver’s Midnight Mass LiveJournal community from 2007, one participant shares his concerns about the ride becoming too rowdy.
We don’t need to ride 6 people abreast and block 3 lanes of traffic. There are only like 20 odd people; this isn’t Critical Mass. We really should keep over to the side and just take one lane. It is all we need.
I can appreciate this because it’s not justifying, nor criticizing Critical Mass. The point is that this isn’t Critical Mass. Rather, the author is just pointing out the differences between conduct expected among the small crowd present at Midnight Mass and what was observed.
“So Catherine, if you’re skeptical of both Pride and Critical Mass and a fan of both their smaller, less-flashy counterparts, does that make you someone who just hates things because they’re popular?”
You hush. The Dyke March has its roots in somewhat more confrontational politics than the Pride parade, originating as a protest both in favour of lesbian (and later, bisexual and transgender) rights, as well as against misogyny within the gay rights movement of the 80s and 90s.
(Also, yes, yes it does.)
So, if you’re interested, the Vancouver Dyke March begins walking towards Grandview Park from McSpadden Park at 12 noon this Saturday, August 1st. I hope to see you there!
Midnight Mass Vancouver occurs every second and fourth Thursday of the month, starting from Grandview Park at 12 midnight. I am usually in bed by this time.
Organizers of both events recommend showing up early to meet fellow participants.
In his post, Buzz asks if the imagery we’ll see in Vancouver’s Pride Parade this Sunday is really the best way to demonstrate that gays are just like everyone else. This reminded me of another familiar argument, about Critical Mass: are 3000 people on bicycles blocking commuter traffic really helping the image of cyclists?
Still, as I wrote in Buzz’s comments, it’s a debate I feel is pretty well moot at this point. As of last week, it’s been four years since we formally enacted gay marriage nationwide here in Canada, an anniversary that totally passed me by due to no mention whatsoever in the media. People don’t care.
At the same time, though, it’s important to remember that Canadians are very cautious not to offend. At all. Ever. (We’re very passive-aggressive, though.) The problem I have with this is that it’s fundamentally dishonest. Frankly, as much as I like not having bottles hurled at my head should I choose to hold my girlfriend’s hand in downtown Vancouver, it would be nice if people advertised their hate and intolerance.
“Catherine, stop blogging while drunk,” you might say.
No, I’m serious. I want to know who to avoid. I want to know who’s trustworthy and who’s biased against me. It may not be popularly accepted that we’re all prejudiced, but I’m sorry, we are. Frankly, humans are a bunch of xenophobic jerks. Our ability to pigeonhole “the other” is why, as I mentioned to @_lisas on Twitter this morning–in the course of explaining why I’m freaked out by birds of all things–there’s a single species of human surviving today.
Everyone’s a little bit racist. Sure, we’re taught that it’s wrong, but I think this leads less to discussion and education, and more to bigots becoming closeted themselves.
So… obviously my friends are cool with it. Very few of the people I know are homophobic in the least. But I don’t date a lot. I haven’t had a girlfriend in… well, let’s just put it at “a while”. Very few people I know have seen me totally making out with girls. Doing so wouldn’t necessarily provoke a homophobic reaction, more “Cat does PDAs? Since when?”
Would my landlady be on board with my being gay? Probably not, but it’s never come up. She’s content to assume that my extreme height is what has prevented me meeting a succession of horrible, chainsmoking boyfriends to bring home to the hottest 300 square foot apartment ever known to mankind. But at the same time, it’s not like I would bring boys there if I was into that sort of thing either.
Last year, I remember her expressing skepticism about Obama and his ability to handle the financial crisis, which I presumed to be of the usual Canadian variety: “Can you believe he doesn’t support single-tier healthcare!?” It turned out that, no, she liked McCain better. I had definitely never heard this view expressed by anyone in Vancouver. I realize I’m stereotyping, but there is a bit of a correlation there.
But is Critical Mass the way to convince other people to get on board with this plan, necessarily? Yeah, probably not. I actually do understand the “now drivers know how we feel!” argument. But, dude? No they don’t. Now they hate cyclists even more. And the drivers who didn’t ever consider cyclists much? Yeah, they remember that it took them two hours to make their 20-minute commute home after a long week.
And ultimately, this acts against my interests as a cyclist.
At the same time, Critical Mass looks like a lot of fun. It’s just fun at the expense of other people’s day. And I’m a staunch believer in the idea that we’re all entitled to do whatever we want until such time as what we want interferes with others’ ability to do what they want. Also, separation of church and state.
So how do I pair my this with my moral outrage towards post-Stonewall activists fighting for “straight-acting” gay and lesbian rights 30 years ago, or my position that it was was wrong and ultimately self-defeating to deliberately exclude the rest of the LGBT community?
I don’t know. I’m judging history from the perspective of someone who didn’t live through it, who just inherited the world activists worked towards a generation ago. And frankly, that’s dangerous. Today, it may seem obvious that including bisexuals, effeminate men, butches and transgendered people has always been the right thing to do, but I have to consider the possibility that I can even assert that position today because of the fact that they were effectively booted out of the movement decades earlier. Which is actually really depressing.
So, would a 21st-Century-style Pride parade and LGBT movement have flown in the early 1970s? The spectators and participants definitely wouldn’t have been the same, but the fact of the matter is, if you think The Queers are doing things to the soil, nobody’s going to convince you otherwise with a float covered in incredibly ripped guys wearing thongs.
Well, I like to think I came close to making it, anyway.
Unfortunately, my ability to hammer out posts dried up shortly before I literally tipped out from exhaustion, so those of you at home missed out on the effects of that.
Thanks to those of you who donated directly and to those of you who pledged per-post to the Canadian Cancer Society! The final count was 28 posts on my part and $108 raised on yours.
I did manage to have fun, at least. Thanks to Rebecca, Raul, Raincoaster and everyone else at Workspace last night who helped us all along!
On a brighter note, I did work on many more post outlines than , so at least I have a backlog of material to finish up over the next few weeks.
So I’m working on a single-serving site to finally make use of my other domain. Functionally, it’ll be a business card of sorts, featuring a more coherent bio, with links to the various ways I can be contacted online.
Ultimately, I suspect I’ll roll this site into it.
Anyway, while the art style I’m using is very, very different than this, both use a nice slab serif typeface called Rockwell. While selecting it, I came across this this video I liked from a couple years ago: the “Say ‘what’ again. I dare you.” scene from Pulp Fiction, in type form.
So earlier today, I was informed by all-around nice guy and occasional WordPress-handholder Tris Hussey that I ought to be using the All in One SEO Pack on my WordPress blog.
So I got it, only to discover that all the config fields were empty. Apparently version 1.6.4 has a bit of a problem with not prepopulating the fields with the proper strings and escape characters. Whoops.
Fortunately, Tris found a site that had a giant screenshot of the actual settings here. So in the event that you’re taking advice about the version 1.6.4 of the All in One SEO pack for WordPress, do check that out, won’t you? You’ll have to retype everything, but still, awesome.
I really don’t want to see this yellow “All in One SEO Pack must be configured” message at the top of all my posts, and hey, better SEO stuff would be super, too, so I’m fixing that right now.
If you’re not using it, you should be. More hits are better hits.
When I worked at the Great Northern Way Campus, there existed an unwritten but very official decree: under no circumstances was anyone to allow me to have any Red Bull.